Dear Protesters, Jesus Is Not Your Mascot

Dear Protesters,

Jesus Is Not Your Mascot.

From bashing celebrities who speak about Christ, to bursting through church doors to scream in the faces of followers, the name of Jesus has been a hot topic in the headlines lately.

While it is true that Jesus is for everyone (Galatians 3:28), it is very clear to me that most people using His name in the media are not for Him. They are using the name of the Son of Man for their own agendas. There is a strange belief today that Jesus is merely a concept that everyone gets to interpret for their own life and ideology.

But He is not a concept.

He was a real man who lived, died, and rose again.

When Don Lemon and a merry band of protesters went into Cities Church in St. Paul, they allegedly (and I say allegedly because of the criminal proceedings underway, even though it is on video) shouted at children that their parents are going to hell (Mark 10:14–16; Matthew 18:6). They allegedly broke a woman’s arm as they formed a wall blocking her from getting upstairs to where the children’s services are held. They allegedly got in the faces of people sitting in a house of worship and called them hypocrites for not standing for their “Somali brothers and sisters.”

I’ll start where I agree.

The Somali Muslim community are our brothers and sisters in the same sense that many of us have family members who deny Christ. We are called to love them (Matthew 5:44; 22:39). We as believers are called to be the body of Christ and to show Jesus to those in our communities who do not know Him.

How to do that can be confusing, especially to secular Christians like Don Lemon.

Lemon chose to harass Pastor David Easterwood, claiming that he himself is a Christian and insinuating that Jesus would support the protesters in the church.

The people screaming at children and hurting women.

“BUT JESUS FLIPPED TABLES!” (Matthew 21:12–13)

I do not believe drinking Starbucks and receiving the Word of the Lord, while choosing to pray for your community instead of agitating federal law enforcement, is equivalent to the desecration of the Father’s house that enraged Jesus in Jerusalem.

And how do Lemon and the protesters know how this congregation chooses to spend their Monday through Saturday?

It is hard to love a world that hates you (John 15:18–19). A Christian living for the Lord knows this.

And we as Christians need the Sabbath, a day to rest, a day to be with God, and a day to recharge (Mark 2:27).

Gathering in a house of worship and praying for your community when it is divided and distressed is not complacency.

“YOUR THOUGHTS AND PRAYERS DO NOT SOLVE ANYTHING!”

I reply: open your Bible before you speak to me about prayer (Matthew 7:7–8; 18:19–20; Mark 11:24; Luke 18:1; John 14:13–14).

Nothing infuriates me more than people speaking confidently about things they are ignorant of, especially when it comes to God, the answer to life’s most important questions.

People repeat emotional rhetoric that has been spoon-fed to them instead of speaking from any knowledge gained through personal experience with Scripture.

On February 1st, the 68th Annual Grammy Awards took place.

In the days following, Jesus was again in the headlines.

Christian artist Jelly Roll had the audacity to use his platform to proclaim his love for Jesus instead of condemning ICE like his fellow award winner Billie Eilish.

“Jesus, Jesus, Jesus,” I read one critic say.

“How can he talk about Jesus and not say anything about what’s going on?”

“Jesus was pro-immigrant.”

“Rednecks see Jesus as their Klan leader.”

The irony.

Claiming that the people who disagree with your version of a law-breaking, sin-loving, social-justice-warrior Jesus are manipulating Scripture, while doing exactly that yourself.

The fact that Jesus is being dragged into this, and His disciples’ integrity is being attacked in the media, is not surprising. It is just another relentless and aggressive attack on the Christian faith, meant to paint it as something it is not, in order to stop seekers from truly following the Lord (Revelation 2:9).

“Jesus was pro-immigrant.”

“Jesus was a socialist.”

“Jesus would be a Democrat.”

“Jesus would be a Republican.”

These are some of the tamer claims I have seen recently. I want to explore them all.

Not through the headlines, but through Scripture.

Immigration

We start at the story of Jesus’ birth.

Mary and Joseph traveled from Nazareth to Bethlehem. Emperor Augustus called for a census to be taken throughout the Roman Empire. Joseph, a descendant of King David, had to leave the region of Galilee and return to the region of Judea, to his ancestral hometown, and bring his family with him (Luke 2:1–5).

His family followed the law.

Immigration is not immoral.

Breaking the law is.

“JESUS WAS AN IMMIGRANT!”

Jesus was a refugee (Matthew 2:13–15).

Mary and Joseph fled to Egypt until King Herod’s death. Herod wanted the child Jesus killed. They fled legitimate danger. And did so without breaking laws.

Egypt at the time was a Roman province. They moved within Roman-controlled territory. They did not cross between sovereign nation-states or hostile foreign powers in any modern sense.

Jesus’ life never demonstrates lawbreaking, open-border ideology, or political activism, especially regarding immigration.

Economics

Jesus was neither capitalist nor socialist.

Jesus openly spoke about the dangers of greed (Luke 12:15). He warned against storing up earthly riches and chasing possessions (Matthew 6:19–21). He condemned exploiting others for financial gain (James 5:1–4).

While capitalism itself does not automatically equal greed, any system run by sinful humans will eventually be corrupted. This includes free-market systems without moral restraint.

In that sense, Jesus’ teachings do stand in opposition to modern materialistic culture (Matthew 6:24).

“SEE, JESUS PROMOTED SOCIALISM!”

No.

Jesus promoted people caring for people while also taking responsibility for their own lives. That is exactly what His followers did (Acts 2:44–45).

Socialism is government providing for citizens. Christianity is neighbors providing for neighbors. Jesus never calls for government control over daily life. The apostle Paul wrote that everyone should do their own share (2 Thessalonians 3:10). As long as you are of able body and mind. No one is told to wait for others to do for you what you could do for yourself.

Jesus calls us to love one another, and we must answer that call by helping the homeless and the hungry (Matthew 25:35).

Where we often fail as Christians is trying to feed a starving man a Bible instead of feeding him food. We need to start showing Jesus through our compassion and action, not words alone (James 2:15–16).

Politics

It is obvious to Jesus’ followers He was neither Democrat nor Republican. That’s not just because those political parties didn’t exist, but because of the things He said.

Jesus had no interest in politics or sitting on an earthly throne. He teaches allegiance to God above all. Paul, writing to the church, instructs believers to respect earthly authorities (Romans 13:1). Stating that they sit where they do only by God’s will.

Who is in power should mean nothing to us, because it means nothing compared to the Father (Matthew 20:16; Luke 13:30).

While we could go down the aisle on the issues separating both American Political parties. I want to focus on one claim I see being repeated. And I’ll leave out my opinion that wishes for a true Christian society.

It’s a claim that is contradictory on many levels. People want separation of church and state. Then they want God out of politics, then they say why aren’t the Christians doing anything when it comes to their political preferences.

The claim that Jesus WAS political, and so much so that it was what led to the Romans killing Him. This is one of the most frustrating misconceptions of all, due to it involving Christ’s sacrifice, the most important event of the universe next to creation itself.

I want to paint a logical picture of why the “establishment” of the time, the Roman Empire, did not and would not want Jesus killed.

First, because he was NOT a political figure.

And second, He broke no laws.

Jesus was not arrested by the Romans. He was arrested by the Jews that rejected Him (John 18:31). The same ones today that never joined the church and decided to follow Satan instead.

The Jews handed him over asking them to kill Him, because only the Romans could authorize someone be put to death.

The Romans would fear destabilization among their Jewish subjects, which Jesus did bring. But the Romans were smart.

They followed Jesus.

They spoke with Jesus (John 18:36).

They saw no threat to their earthly empire.

The Romans saw that what Jesus was doing weakened the leaders of the Jewish Temple, the people who were waiting for a Messiah to lead them to overthrow Rome.

So if you were Rome, would you be more afraid of rebellion, or destabilization that weakened those who sought to rebel against you?

Obviously, the former.

But ultimately Jesus was crucified, and not without great effort from Romans trying to avoid it. Afterwards, those same people who crucified Him and denied Him attempted to overthrow Rome on their own anyway.

Now I plead with you to learn the rest of this for yourself. Go read the Gospel of John.

So to the protesters, the media, the social activists, and everyone else using Jesus’ name:

He is not your mascot.

But He is your Savior.

I suggest you start getting to know the man you’ve been speaking so much about.

1-Verse Reflection: Proverbs 3:5

“Trust in the Lord with all your heart; do not depend on your own understanding.”

Proverbs 3:5 NLT

This verse is usually attributed to Solomon, believed to be speaking to his child(ren). It was not later recorded as being spoke by Jesus, who Himself does say mirroring verses comforting His followers in times when they are anxious and troubled. Nonetheless, what Solomon said is still good fatherly advice.

It’s actually more than good. It’s great advice, putting our trust in God, and God alone.

In studying this, I was less interested in the ways I’ve already seen this verse applied, to those questioning the loss of a loved one, or those who are troubled in thought.

I was more curious about how this applies to Christians studying the Bible. As Christians, we know to trust God fully. But I think far too often we put our own will and understanding into the equation along with God’s. Some may think that is what I’m doing now. I would disagree, because I’m claiming no authority for this to be a universal truth. But if by merely contemplating I risk leaning on my own understanding and mixing it with God’s will, it only makes what I’m saying more true. 

I think this verse can be used as a warning for Christians against their religion inviting the elevation of human reasoning to divine authority. What happens when you begin following a religion and not practicing discipleship of Christ? I’m not claiming this warning could be against study, theology, or reason, but against confusing our conclusions about God with God Himself.

All across the spectrum of Christian denominations and those adjacent that call themselves followers of Christ, we see it. Where we take biblical text, words from Jesus, His disciples, saints, etc., and go beyond the logic and context and start speculating from the point of our own understanding.

Now, I’m not saying what the followers of these practices are doing is wrong. Again, I don’t have any authority to say that, or I too would be guilty if I said my knowledge proves I know the way. I know no other way but Jesus. So if someone disagrees with how I view this or something else, I would take the criticism without reservation and simply ask them to point to me in the Bible where I am wrong.

But as for the religions themselves, I do see this as an issue of this warning, if that’s how one is going to interpret it, being that they all have gone beyond the point of speculation and turned ideas apart from the Word into required doctrine. Because from what I’ve read, it is not dangerous in itself to speculate on the Word, but it can be very dangerous to attempt to call that speculation truth.

To go deeper, and to the VERY EXTREME, isn’t that the danger we see with the rise of Islam? Muhammad, not Christian, but took from his own understanding of Judaism and Christ’s teaching, claiming divine authority and inspiration even though it deviated from the idea of a Judeo-Christian God. This created a whole new religion and a whole new belief in the region, and now the world. Again, this point is not to equate Christian theological disagreement with Islam, but to illustrate the extreme end of what happens when religious speculation claims divine authority.

I think it highlights the dangers of going beyond what we are supposed to know, are required to know, or are supposed to be seeking.

Not to pick on the Catholic Church, but I think their 2,000-year history can take it. The idea of purgatory is required dogma, developed after hundreds of years of speculation of Scripture. Its influence usually bears claim from St. Augustine, who often philosophized on the afterlife but who himself stated he had no authority on the subject and that his idea of an intermediate state was merely speculation. But we, as humans, seek and require knowledge and demand answers. I’d argue, what does it matter where our souls go before Jesus calls us home, if we believe He will indeed call us home? That’s trusting the Lord.

Catholicism is simply a clear historical example of this human tendency, not a unique offender.

Many denominations have taken similar ideas from apostles, saints, and religious leaders who would all speak outside the Bible. Most of them saying the same thing when stating their opinion, that it was just that, speculation, and usually prefacing it if it was not taught to them directly from Jesus. Yet somehow, it still ends up in doctrines.

I feel like Proverbs 3:5 can be applied well as a warning of biblical restraint, and not constructing God from your reasoning. Receive Him as He reveals Himself. And as Christians, we can agree He reveals Himself through the Word.

A Quiet Pull

If you’re from my hometown, or someone else who knew me in the past, it might be a shock to see me writing this.

I may have gone to school with you, or with your siblings, your kids, or your grandkids. If you were sharing a meal with someone who knew me between the ages of fifteen and twenty-two and told them I’d one day be publicly writing about my faith, you might want to step back first because they’d probably spit out their drink in disbelief.

I was not the obvious candidate for this story.

But God has never required obvious candidates.

I was raised in a Christian household. My family attended Oxford Community Church, a place filled with good people, strong community, meaningful worship, and faithful teaching. Pastor Hayword led great services, and I had the privilege of growing up with excellent kids’ ministry and youth group programs.

That season ended around the time I entered high school.

Later, my family began attending Lake Louise Church of the Nazarene in Ortonville, where I met Pastor Gerber. His preaching connected with me in a way I hadn’t experienced before, and honestly, still hasn’t been matched.

One message in particular stuck with me:

“Going to church doesn’t make you a Christian any more than sleeping in your garage makes you a car.”

A line like that could be twisted into a reason to stop going to church altogether.  But when you think about it, getting up and giving God one morning of our week is really the LEAST of what we can do. Being a Christian is far more than attending a place of gathering, but it’s a good place for them to be.

To be like something, you must be shaped by the same source, sustained by the same power, and directed toward the same purpose. To be a Christian, then, is to live toward the purpose of Christ. And the Lord has called us to far more than simply showing up to church once a week.

Now, to be fair, those were the sermons I stayed awake for. My parents would get frustrated with how often I drifted off, but looking back, I think they were mostly just thankful I was there with them on Sundays at all.

Even so, growing up in a Christian home planted something deep inside me.

When I was ten years old, I made what I still consider the most important decision of my life: I was baptized at the old Christ the King Church by my youth pastor.

And even when I grew older and began living far too much for the world…

Even when my decisions were reckless, my mouth was careless, and when my priorities were wrong.

I knew, somewhere beneath the noise, that the Holy Spirit was never far from me.

I don’t have what many would call an “incredible” testimony.

My favorite author, C.S. Lewis, wrote an entire book, Surprised by Joy, chronicling his journey from atheism to Christianity. Lewis, one of the greatest writers of the his era and one of the most influential Christian apologists in history, described his conversion in a single, almost anticlimactic sentence:

“When we set out I did not believe that Jesus Christ was the Son of God, but when we reached the zoo I did.”

That was it.

No lightning bolt.

No dramatic vision.

No emotional spectacle.

He was criticized for it by his peers. That’s it? That’s your grand convincing conversion?

But I think Lewis understood something deeply important:

A person’s encounter with the living God cannot truly be explained. It must be experienced.

Whether a story is dramatic or subtle, loud or quiet, sudden or slow, it can never be dull, because every true conversion involves the same miracle:

A revelation from the Almighty Creator.

For me, change did not arrive as an explosion.

It arrived as a quiet pull.

I began feeling a desire to read Scripture and not out of obligation, but out of hunger.

I was getting older. I was maturing. I had become a husband. A father.

And I wanted to become the kind of man worthy of the blessings God had entrusted to me.

I bought a Life Application Study Bible.

My wife bought me a journal.

I started a 365-day Bible reading plan and did my best to stick to it.

Then one night, a night I remember clearly because it is marked in my journal, after my wife and children were asleep, I finished that day’s reading and stayed in prayer.

I was thinking about the words I had read.

Meditating on them and letting them sit.

And in my mind’s eye, I pictured Jesus on the cross.

I had seen that image countless times before.

But this time, something was different.

For the first time in my life, I truly saw who He was.

I had always believed Jesus was the Son of God.

I knew John 3:16.

I understood, intellectually, that God gave His Son as a sacrifice.

But that night, I saw the cross through the reality of the Trinity.

I did not only see God’s Son.

I saw Jesus who said, “Before Abraham was, I AM.”

I saw God the Son.

Not a representative or a symbol.

Not merely a messenger.

God Himself.

Hanging there.

For me.

And it broke me open.

That was my true change-of-heart moment. The moment I stopped seeing Jesus merely as a concept and began seeing Him as God the Son who chose the cross.

Not because He had to. But because He loved me.

I did not become perfect after that moment. And I am not perfect now. But something in me has remained permanently altered.

My heart.

That moment is what eventually led me to write. Not because I think I have special insight or I think my story is extraordinary. But because I want to share what real change looks like.

Not surface-level behavior modification.

Not moral polishing. But repentance.

A turning of the heart and reorientation of love.

Christianity is not about becoming impressive and it is not about earning salvation..

It is about becoming honest and receiving grace.

And when grace is truly received, it inevitably changes the person who receives it.

Quietly. Steadily. Irreversibly.

If you’re reading this and you feel behind…

If your story feels unimpressive…

If your faith feels small…

If your change feels slow…

Take heart.

He is not impressed by theatrics.

He is drawing hearts.

Sometimes with thunder.

Sometimes with whispers.

Mine was a whisper. But it was enough.

And it still is.